In Tennessee, one unfortunate soul has just learned that
there is a list of forbidden names that one cannot and must not name their
offspring. Jaleesa Martin was in a child
custody/support dispute with the father of her child who was christened Messiah
DeShawn Martin, over the child’s surname – Martin, that is. The father
apparently desired his own name be used as his son’s last name – McCullough,
that is.
The Child Support Magistrate Lu Ann Ballew (or Lu Ballew to
those who know her) had other matters on her mind, and when asked to render
judgment on which of the two surnames the child was to have, came in with
another idea: Martin DeShawn McCullough.
Now, not to fault the judge, who was probably rendering a
decision in the spirit of Solomon who decided that two women should share
motherhood of a disputed baby by cutting it in two, but it did open up a can of
worms on the right of a parent to decide what the given name of their child
shall be. The magistrate’s decision to rechristen the boy Martin instead of
Messiah has chilling consequences: if a parent isn’t allowed to name their own
child, where does intervention by government stop?
I know of no law on the books that gives state governments
the right to rename a child, even if the state considers the child’s name
inappropriate. Oh, did I not mention the fact that the magistrate, upon giving
her reasoning for the child’s new given name actually said that the name
Messiah has “only been earned by one person and that one person is Jesus Christ.”
Forgot to mention that, I guess.
Now we live in a world where people name their children some
unusual names, godawful names sometimes. Names that bespeak true evil like
Damien, names that honor prophets like Muhammad (did you know that Muhammad was
the most common given name on Earth?), and names that speak of people who don’t
really exist, like Khaleesi, which means “Queen” in Dothraki, a language that
doesn’t exist. We have all kinds of names.
But this is the first time I have ever heard of someone
naming their child Messiah. Jesus, yes, Emmanuel, yes, but not Messiah (although
I have a dim memory of someone once naming their child “God”). Messiah, in
Greek, means anointed one. I have often heard of new executives being referred
to as “anointed” or even “golden-haired boys.” But not Messiah. So this must
have blown Lu Ballew’s mind.
But back to governmental authority.
It is a little bit of an overreach for government to mandate
what a child’s name should be. If, as I intimated above, government is allowed
to mandate a child’s name, what’s next? Demanding that a woman submit to a
transvaginal sonogram? Determining whether a woman shall consume tools of birth
control? Determine who should and who shouldn’t vote in an election based on
their party affiliation?
We could all be going the way of Iceland, you know.
You know, Iceland, where people are named names like Bjork
and Olafur. In Iceland they have a list of approved names and you can only have
3 given names. In Iceland you can be 15 years old before the government allows
you to use the name your parents gave you, in the case of this story, young
Blaer, which is Icelandic for “breeze” finally got her given name on a government-issued passport. Blaer is a perfectly appropriate Icelandic name, and is found on the list of those so-approved, but the name, quite unfortunately, is
restricted to children of the male gender. So she was not allowed to use the
name, and had to be called “Girl” for her entire young life.
In Iceland you see, it is perfectly within the law for the
government to mandate a child’s name, and even there the law is seen as
ridiculous. So if that is the case, how ridiculous is it that a magistrate in Tennessee should be able
to decide unilaterally about the appropriateness of a child’s given name based
on her religious creed?
The whole thing just creeps me out. What’s in a name anyway?
And I know that my son, Antichrist, would agree.
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